Oxford University Press по журналам "Christian Bioethics"
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(Swets & Zeitlinger, 1995-12-01)
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(Swets & Zeitlinger, 1995-09-01)A community's morality depends on the moral premises, rules of evidence, and rules of inference it acknowledges, as well as on the social structure of those in authority to rule knowledge claims in or out of a community's ...
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(Swets & Zeitlinger, 1995-09-01)In its specific moral conclusions ecclesiastical Anglican theology shares much with traditional Protestantism, Roman Catholicism, and Eastern Orthodoxy. In its understanding of the method and purpose of moral theology ...
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(Swets & Zeitlinger, 1995-03-01)The human person makes great demands on the physician and calls for unique attention. Hence the doctor-patient relationship calls for the highest ideals of kindness, patience, trustworthiness, generosity and skill. The ...
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(Swets & Zeitlinger, 1995-09-01)A Christian approach to the issues that constitute bioethics is inevitable for us who cherish the truth of historic, creedal, trinitarian Christianity. Scripture teaches and the Greek and Latin Church Fathers as well as ...
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(Swets & Zeitlinger, 1995-12-01)Orthodox Christian ethics is grounded in the sacredness of life principle. Yet, it can accept a quality of life approach where “quality” refers not to capacities or states, but to the relationship between the patient's ...
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(Swets & Zeitlinger, 1995-03-01)Christianity has been crucial in the conceptualization and articulation of the moral framework of the Western tradition. The social sciences, including ethics, were modeled on physical science. However, the Enlightenment ...
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(Swets & Zeitlinger, 1995-09-01)Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as ...
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(Swets & Zeitlinger, 1995-03-01)Over the last century Christian ethics has moved from an attempt to Christianize the social order to a quandary over whether being Christian unduly biases how medical ethics is done. This movement can be viewed as the ...
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(Swets & Zeitlinger, 1995-03-01)A Christian bioethic needs to place the medical approach to sickness, suffering, and death within the context of redemption and the renewal of humanity in the image of God. This can be done by accounting for the way in ...
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(Swets & Zeitlinger, 1995-12-01)
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(Swets & Zeitlinger, 1995-03-01)Birth, suffering, disability, disease and death were by medicine's successes placed within a context of seemingly novel challenges that cried out for new responses. Secular bioethics rose in response to the demands of these ...
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(Swets & Zeitlinger, 1995-09-01)Roman Catholic bioethics seems to be caught in a paradox. One the one hand it is committed to the natural law tradition and the power of reason to understand the structures of creation and the moral law. On the other hand ...
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(Swets & Zeitlinger, 1995-12-01)Roman Catholic moral theology follows a centuries-old tradition of moral reflection. Contemporary Roman Catholic moral theory applies these traditional arguments to the realm of medical ethics, including the issues of ...
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(Swets & Zeitlinger, 1995-09-01)We cannot ignore the multitude of differences in Christian doctrines. There are more and more divisions and autogenetic beginnings. In talking about religion, we cannot ignore these differences, especially when we are ...
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(Swets & Zeitlinger, 1995-12-01)
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(Swets & Zeitlinger, 1995-12-01)This paper presents my personal convictions, as an Evangelical, regarding the absolute impropriety of doctor-assisted suicide for Christians. They have been “bought with a price” and are owned by Another. Hence, they must ...
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(Swets & Zeitlinger, 1995-12-01)Despite a variety of “non-ecumenical” features in Christian arguments about suicide, assisted suicide, and euthanasia, there are obvious “ecumenical” aspects to be found in the general Christian prohibition of these ...
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(Swets & Zeitlinger, 1995-09-01)
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(Swets & Zeitlinger, 1995-12-01)This response to the articles by Breck, Amundsen, and Bresnahan is argued from a traditional Orthodox point of view, which accepts the historical Tradition of the Church and recognizes the relevance of this Tradition in ...
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