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A preceding essay on Indian philosophy contained a succinct account of the Carma-mímánsá. The present one will be devoted to the Brahma-mímánsá; which, as the complement of the former, is termed uttara, later, contrasted with púrva, prior, being the investigation of proof deducible from the védas in regard to theology, as the other is in regard to works and their merit. The two together, then, comprise the complete system of interpretation of the precepts and doctrine of the védas, both practical and theological. They are parts of one whole. The later mímánsá is supplementary to the prior, and is expressly affirmed to be so: but, differing on many important points, though agreeing on others, they are essentially distinct in a religious as in a philosophical view. |
