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Starting with Englander's denial (Urban History, 21, 2 (1994)), that ‘slums are … real only in words, … rather than being rooted in the material conditions of everyday life’, the article draws a distinction between historical analyses of slums, which entail an examination of words, signs and symbols, and analyses of inner-city neighbourhoods which have been overshadowed by slumland representations. It is claimed that this latter task entails a nuanced materialist historicism, attuned to the surviving material and oral culture of actual neighbourhoods, in place of Englander's faith in an older style of historical materialism. |