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Автор DEVIKA, J.
Дата выпуска 2005
dc.description In late nineteenth century Malayalee society, the project of social reforming was caught up in the concern to evolve an alternative to established Jati-based mode of ordering human beings. The criticism by the missionaries of the CMS, LMS and the Basel Mission of the established order in Malayalee society as entirely unnatural and inimical to (universal) human values was heard right through the nineteenth century. At the turn of the century, the nascent modern educated of Tiruvitamkoor, Kochi and Malabar were beginning to echo such viewpoints actively. The terms on which these groups perceived their identities and assessed local society were more or less set by colonial sociology and the codification efforts by both imperial and local powers. Interpreting locally existing jati in terms of the construction of ‘caste’ (i.e., ‘Nair’, ‘Ezhava’, ‘Araya’ etc.) these groups sought to form organisations for the reform of caste, to transform these into full-fledged modern communities.
Издатель Cambridge University Press
Название The Aesthetic Woman: Re-forming Female Bodies and Minds in Early Twentieth-Century KeralamThroughout this article, I have used ‘Keralam’, ‘Tiruvitamkoor’, and ‘Kochi’ instead of the commonly used ‘Kerala’, ‘Travancore’ and ‘Cochin’ because these usages are closer to the original Malayalam words. Also, ‘Keralite’ has been replaced by ‘Malayalee’ to refer to a community of Malayalam speakers who were spread out in three different political units, the princely states of Tiruvitamkoor and Kochi, and Malabar, which was part of the Madras Presidency before 1957. The three parts were united to form the State of Kerala, which is in the deep south-west of the Indian subcontinent.
DOI 10.1017/S0026749X04001519
Electronic ISSN 1469-8099
Print ISSN 0026-749X
Журнал Modern Asian Studies
Том 39
Первая страница 461
Последняя страница 487
Аффилиация DEVIKA J.; Centre for Development Studies
Выпуск 2

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